Metamorphoo (Romans 12:2)

Ever wonder where I get my interpretation? Ever get confused how I got my interpretation? Sometimes my literal interpretation agrees with a plain reading of the text, while other times my interpretation does not sound like the plain reading of the text, and yet I still insist it’s just as literal. That’s because I consider myself a contextual literalist; I even named my blog that. If you don’t know what it means, it’s right there in the blog description: “The most literal reading of the Bible is to understand the Bible in its original context: historical context, geographical context, cultural context and literary context.” That’s a lot to talk about right now and discuss, so what we’re going to do is just focus on one: the literary. I’m going to take a passage that’s very familiar to you, so familiar that I wouldn’t be surprised if some of you have it memorized, and I’m going to use the literary context to give the verse new meaning to you, deeper meaning to you, and to give application that will hit home, and perhaps you never thought about.

What is literary context? Literary context understands that while the Bible is a divine book, a book inspired by God, it is a book nonetheless. Therefore, it needs to be treated as such. What does literary context consist? Literary context concerns itself with the genre of the book. You don’t read a fictional novel like you read a non-fiction reference book. Same goes for the Bible. All the Bible books have different genres: Law, history, poetry, prophecy, Gospel, and epistles. These need to be read differently, too. Romans, the book our passage is from, is an epistle. More specially, it’s a Pauline epistle, which is a fancy way of saying it’s a letter Paul wrote. This is key for so many reasons, but one I want you to focus on is that Paul, as a very logical man, writes out all his epistles as a logical argument. This leads into the second importance of literary context.

Literary context understands the author has arranged the text in a manner that helps communicate his message. Literary arrangement can be broken down into 3 subcategories. First, there’s immediate context. Immediate context looks at how the sentences contribute to the paragraph. Does the author write deductively, where he starts out the paragraph with his main idea, and he spends the rest of the paragraph defending it with logic and reason, proofs and evidence? Does the author write inductively, making observations and then drawing a conclusion from the observations as his main point? Second, there’s near context. Near context looks at how the paragraphs and chapters contribute to the overall message and themes the author gives in his book. Third, there’s far context. Far context considers how the Bible book itself contributes to overall message and theology of the Bible. Let’s take a look at each, starting backwards with the far context.

With the far context, we want to consider how the Bible book, in this case, Romans, contributes to the overall message and theology of the Bible. The Bible comes in 4 acts. First, there’s the creation, where God creates the world and human beings. Second, the fall happens when sin enters the world. Third, God redeems humankind from the fall. Fourth, God begins re-creating or restoring the redeemed humanity. Now these 4 acts can be seen in smaller stories, too, but simply and generally speaking in terms of the Bible as a whole, the creation part happens in Genesis chapters 1 & 2, the Fall happens in Genesis 3, the Gospels focus in on the redemption part and the Epistles focus on the restoration part. So when we consider Romans in light of the far context, these 4 acts tell us that Romans, as an epistle will heavily talk about the restoration part of God’s plan for humanity. So we must ask ourselves, “What is Romans trying to teach us about God restoring humanity?” Keep that thought of restoration in the back of your head.

For the near context, how the paragraphs relate to each other in the book of Romans, I want to outline the book of Romans. For those of you who never read the whole book of Romans, this will be extremely helpful, but even for those who have read the whole book of Romans, this will help keep things in context. We Americans in this modern day like to dissect things to analyze small parts. (I dissected a worm and a frog in 6^th grade; did you?) The only problem with dissected is that it tends to make us forget the bigger picture. This outline will serve to remind us of the big picture of Romans, and how the little part, the verse, Romans 12:2, contributes to the overall book. I see the book of Romans broken down into 5 sections. I will give each section a one-word title.

The first section, chapters 1-3, can be summed up as depravity. What is depravity? If you need a definition of depravity, look no further than the famous Romans 3:23. “For all have sinned and fall short of the glory of God.” Paul spends the first 3 chapters convincing his audience everyone is a sinner. See, it’s easy if Paul’s audience was all Jewish. God gave the Jews the Law, the Jews broke the Law, and thus they sinned. Paul reiterates that in Romans. But Paul’s audience is a church mixed with Jews and Gentiles. He can imagine his Gentile audience saying, “God can’t hold us accountable for any sin or wrongdoing. He never gave us the Law. Therefore, it would be unjust for God to hold us accountable.” But Paul would say it is just. In chapter 1, Paul argues that God has revealed himself (although not fully) in nature and has revealed what is right and wrong in nature (although not fully). By acting contrary to nature, the Gentiles have broken natural law and thus have sinned, too. (If you ever have the chance, read Romans 1 and take a good look at the examples Paul used to prove they acted against nature.  They are sins very relevant to the Roman culture.) Therefore, in chapter 3, Paul concludes all have sinned, and no one is righteous.

The second section, chapters 4-5, is about justification, as highlighted in Romans 5:1. “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.” What is justification? Simply put, the debt of your sin has been paid in full. Taking the faith Abraham had and updating to the New Covenant and New Testament, Paul explains in chapters 4-5 Christians have been justified by grace through faith, and their debt of sin has been paid in full because of the work of Jesus Christ.

The third section, chapters 6-8, start off with 2 rhetorical questions Paul imagines his audience asking. If grace is such a good thing, should Christians continue sinning to get more grace? If Jesus pays the debt of sin, are Christians now allowed to sin? Paul answers both questions, “By no means!” Paul explains now that after Jesus paid the debt of sin, the Holy Spirit began a process of sanctification, which simply means that the Christian becomes less like the old, sinful self, but more like Jesus in righteousness and holiness. To continue sinning would contradict the work of sanctification the Holy Spirit has the Christian undergoing.

 

For the fourth section, Paul takes a break to talk about the sovereignty of God. This answered an important question to the church, mainly the Jews in the church. The Jews were always told they were the chosen people of God. How come Gentiles are now entering the family of God? Paul does his best to explain this, using illustrations like a tree grafted in. But even Paul gets to a points where he has to say, “I’ve explained it the best I can, but I know I can’t fully grasp it because God’s knowledge is greater than mine. But I know God is sovereign, so he can will it to be this and still be righteous and just. So I believe it and I will praise God for it.” Paul even ends this section with a little psalm or hymn of praise.

For the final section, Paul teaches his audience how to apply this teaching, or how to live it out. This brings right up to Romans 12, the chapter our verse comes from. To transition from near context to immediate, I’ll start at Romans 12:1.

 

Romans 12:1 (NIV 1984 ed.)-

"Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship."

Let’s stop at “therefore.” Do you know what “therefore” means? It means “Because of this…” or “Since this…” Because of what? Since what? Everything we just discussed in the near context! See, I was going somewhere with the near context. Because you were a depraved sinner. Because you were justified by grace through faith in Jesus Christ. Because you were sanctified by the Holy Spirit. Because God is sovereign. (By the way, did you see the work of the Trinity in there? The justification of the Son, the sanctification of the Holy Spirit, the sovereignty of the Father.) Because of all this, this is how you are to respond: offer your bodies as living sacrifices.

 

Notice I put in bold living sacrifice. It brings us to our third form of literary context: figures of speech. Literary context thinks about the use of figures of speech. If you ever want a fun experiment, record every time you say or you hear someone use a figure of speech, and imagine what would happen if it was taken literally. Romans 12:1 is so famous among Christians, I have a feeling we’ve read it so much we forgot it’s a figure of speech, but it is. More specifically, it’s a paradox, which is an oxymoron created to make a profound statement. Paul’s audience, both Jew and Gentile Christians, would immediately recognized the paradox. In their old lives, both Jews and Gentiles would perform sacrifices. In both sacrifices, the blood would be completely drained from the animal. In no way could the animal live, except by the power of God. For the Jews, it was even more provoking. They remember the Law said God found human sacrifices detestable. How could Paul now call Christian to become any kind of sacrifice? So Paul has to tell his audience what a living sacrifice is. Paul does so in Romans 12:2, our verse.

 

Romans 12:2 (NIV 1984 ed.)-

“Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.”

A living sacrifice no longer conforms to the patterns of this world, but is transformed by the renewing of the mind. Well, this in general defines what a living sacrifice is, but it still needs to specifically describe how it looks and how it acts. How does someone no longer conform to the pattern of the world, but be transformed by the renewing of your mind? To complete our immediate context, Paul uses the rest of Romans chapter 12 to provide clear, straightforward applications which would be obvious to the Christian reader, like be loving, patient and joyful. To complete the near context, Paul spends Romans chapters 13 to 16 describing in detail ways to apply this that might not make clear sense to the reader. Romans 13 is the best example. In Romans 13, Paul commands his readers to submit to the government and pay taxes. His audience, especially his Jewish audience who believes the Roman government is pure evil, might wonder, “Wait a minute, Paul, that sounds more like conforming to the patterns of the world and less like being transformed.” So Paul has to carefully explain how to submit to the government in a way that’s not conforming to the world, but is transforming.

But I believe there’s a hint right in Romans 12:2 for how a living sacrifice looks and acts. Did you notice bolded transformed? This brings up our fourth part of literary context. Literary context considers the original language of the text. To quote one of Rob Bell’s more famous sermons, “Contrary to popular belief, the Bible was not originally written in English.” Simply speaking, the Old Testament was written in Hebrew, and the New Testament was written in Greek. To better understand the context, sometimes we need to study a word in the original language. In the case of Romans 12:2, let’s look at the Greek word for transformed.

The Greek word for transformed is μεταμορφόω. In an English transliteration, which is putting the Greek word in English letters so you know what sounds to make, it is metamorphoo (except in the case, the double o, oo, make a long O sound). When it comes studying Greek words, we must first look to see if it is a compound. In English, we use teeny tiny helping to connect our subjects and predicates, our nouns and verbs. In Greek, they just tag them on the words as prefixes and suffixes. Metamorphoo is one of those examples. Metamorphoo is a compound word. The prefix, meta, is preposition meaning “above” or “beyond.” The root word, morphoo, is a verb meaning “to form.” Put it together, metamorphoo literally means “to form above and beyond,” That’s what English translations translate it as “transformed” rather than merely “formed.”

When New Testament scholars want to better understand a word, they look at how the word gets used in other New Testament passage. The word metamorphoo appears 4 times in the New Testament in 4 different books, including this instance. 2 of those instances happen in the same story, although in different books. You know that means Gospels. The word metamorphoo appears in both Matthew and Mark’s telling of the Transfiguration. You remember the story. Jesus takes Peter, James and John up to the Mount of Olives. Then, all of a sudden, Jesus turns shiny glowy, next to Moses and Elijah. Both Matthew and Mark record that Jesus was transformed, that he was metamorphoo. When Jesus is transformed, metamorphoo, the disciples see Jesus in all his glory and splendor. I believe this has something to do with seeing Jesus in his full holiness and righteousness. So already, being transformed, being metamorphoo, has something to do with becoming more like Jesus, in his holiness and righteousness.

Something else we can also do to help understand Greek words, although not always, is see how we use the Greek word in English. We can’t do this always because English is not a Greek-based language, but English did borrow a lot of words from Greek. If English did borrow the word from Greek, we can look at the English use the get a better idea of the Greek word as well. Metamorphoo is one of those words. So I will provide 2 illustrations of how metamorphoo appears in the English language. Let me make a disclaimer here: None of these 2 ideas are original. In fact, these are the 2 most popular illustrations I hear when someone preaches or teaches on Romans 12:2. But I believe the reason these 2 illustrations are so popular is because they are relevant, they are applicable, and they hit home.

The first illustration is probably the most popular because it appeals to nature. Metamorphoo is where we get the English word metamorphosis from. We commonly associate metamorphosis as the process which the caterpillar turns into the butterfly.

It’s quite the process if you think about it. It’s not like the caterpillar just sprouts wings. The insect goes from a fat, furry, multi-legged, multi-segmented caterpillar to a butterfly with a sleek body and beautiful wings. What’s going on in that cocoon? Scientists, more specifically, biologists, were puzzled at this, too. So they did all kinds of experiments and observations. They x-rays, infrared scans, ultraviolet scans, ultrasounds (like it’s a baby), just to find out what’s going on in there. They discovered that while in the cocoon, the animal becomes a mush, so mushy that even with a little pin prick the creature would ooze out and die. What happens when this animal becomes the mush is that its DNA is being rewritten, just as it was written in the embryo. Ladies and gentlemen, this creature is literally being reborn (or as close to literal as possible). So our first illustration informs us that if we want to be transformed, we need to be born again.

Let me quickly remind you what it means to be born again. I’m going to throw some more Greek in here, and even a little bit of Hebrew. If it’s too much, you can ignore it, but I really think it adds something that we can easily forgot. First, to be reborn, you must repent of your sin. The Greek verb for repent, metanoeō (μετανοέω), comes from a Greek military term. The military command told the soldiers to immediately turn 180 degrees and flee. Pretty much, it’s the Greek equivalent of retreat. Both John the Baptist (Matthew 3:2) and Jesus (Matthew 4:17) both began their ministries with this command. Jesus commands us to retreat from sin. To be born again, you must turn 180 degrees, completely turning away from your sin, and flee from all possibilities of sinning. The old self lived in sin; the born again self turns from sin.

Second, to be reborn, you must believe, and I mean really believe. I notice a generation gap when talking about believing. Older generations define believing as an intellectual pursuit – it’s how you think. Younger generations understand believing to be an emotional pursuit – it’s how you feel. For the Old Testament Hebrew word, aman (אָמַן), and the Greek New Testament word pisteuo (πιστεύω), believing was both intellectual and emotional…and a third thing. It was also how you acted. As Christian author Dennis Hollinger would put it, believing is head, heart and hands. Believing isn’t just acknowledging a bunch of historical facts or doctrine about Jesus and believing is not just feeling Jesus in your heart; it’s both, and then some. It’s acting out what we think and feel. Believing is praying for rain and then leaving the house with an umbrella, even though the sun is shining. To truly be born again, you must believe, and believing affects how you think, how you feel and how you act.

Third, to be born again, you must choose to call on Jesus as your Lord. Sometimes American Christians have a habit of making the name “Lord” just an interchangeable name for “God.” But the Old Testament Hebrew word, Adonai (אֲדֹנָ֤), and the New Testament Greek word kurios (κύριος) not only can be translated “Lord” but also “master,” as in what servants and slaves called their master. Slaves and servants did not have their own will. Their will was the will of the master; they made their will the will of the master. Therefore, the master’s will and the slaves’ will was one. To be born again, you must make your will God’s will. Too often I have seen Christians do the opposite. They try to make God’s will their own, and they expect God to bless it. How much shock they receive when they don’t get what they want. Instead, if you want to be born again, you must your will God’s will. It goes back to the first point. The heart of most sin is selfishness. If you surrender your will, and the selfishness that goes with it, to God’s will, you will find it easier to repent from sin. It goes back to our second point. If you make God’s will your will, you will think like God thinks, feel like God feels, and act like God acts. You will truly believe. You aren’t completely born again until you have made Jesus your Lord and made Christ’s will your will.
 
But I know some of you are thinking, “I am born again. I have repented of my sin. I have believed with my head, heart and hands. I have made Jesus Lord and surrendered my will to his will. What does this passage mean for me?” Well, that brings us up to our second illustration. This illustration is probably the second most popular because it appeals to pop culture, more specifically 90’s pop culture. Metamorphoo, or more specifically, the morphoo part of metamorphoo is where we get the English term “morphing” as in the Mighty Morphin Power Rangers!

 

If during the 90’s you were too busy deciding if the better boy band was N*SYNC or the Backstreet boys, if you were too busy deciding if the better female singer was Brittany Spears or Christina Aguilera, if you were too busy deciding if the Super Nintendo was truly the best video game system, or if the Sega Genesis could truly do what Ninten-don’t, let me fill you in on the Mighty Morphin Power Rangers. The premise of show was that after 10,000 years the evil Rita Repulsa was free, and she had one thing in mind: time to conquer earth. That’s a big problem for Earth, for Zordon, the being who put her in her prison, is stuck in an interdimensional wormhole. So Zordon calls 5 teenagers, and not any 5 teenagers, but 5 teenagers with attitude, to become the Mighty Morphin Power Rangers.

Let me describe a typical episode, and trust me, this won’t take long, for unless the story arc took more than one episode, all the episodes. The show would usually start out one of the teenagers dealing with an inner conflict that would cause angst. They were typical inner conflicts that would cause teenagers angst in the 90’s: fear of spiders, fear of heights, pleasing the family, winning the martial arts competition, getting good grades, finding a date for the dance, etc. Rita Repulsa would take this inner conflict and turn into an external conflict by having her monster making minion Finster create a monster that would personify the conflict. Meanwhile, Rita would send her Putty Patrol to keep the Power Rangers occupied. The Putties were supposed to weaken the Power Rangers, but they always just served as warm up. When the Putties all fell defeated, then Rita’s monster was finally ready. No way could the Power Rangers defeat this monster; this monster has explosive attacks. At this time, one of the Power Rangers would yell it, “It’s Morphin time!” That’s when the teenagers would become the Mighty Morphin Power Rangers! Now they are prepared to take down the monster. Their suits defend them from the attacks of the monster, and their weapons give them the power destroy the monster. At this time, when morphed, that one Power Ranger dealing with the inner conflict discovers how to deal with the inner conflict, which in turn provides the solution to defeating the monster. Of course, Rita wasn’t giving up there. She would throw her wand down to earth, yelling, “Magic wand, make my monster grow!” The monster would grow as huge as a giant, smashing buildings. At that time, one of the Power Rangers would yell, “We need zord power!” Then Zordon would send the zords that corresponded with each Ranger’s power. Individually, these zords were pretty good, but together, they formed the megazord, and the megazord was great. It was usually when the Power Rangers came together and formed the megazord that they could take the monster down.

My brothers and sisters in Christ, it is Morphin time! Too often have too many Christians trudged through life, living and acting as if they stand alone in their faith walk. No lie, sometimes the life of a Christian can get difficult. That repenting thing I talked about earlier can get tough. Your sinful nature wants you to follow the selfish desires that lead to sin, and it can get difficult to fight that off. On top of that, you got Satan and his demons attacking you from the outside, bringing in temptations to turn from God. Truth is, Christians, God has not left you on your own to deal with it yourself. God has equipped you with every spiritual gift that you could need. Just as Zordon gave the Power Rangers their protective suits, God has given the every Christian the armor of God to protect them from evil forces. Just as Zordan gave the Power Rangers their weapons to destroy the monster, so God has given Christian spiritual gifts to demolish the temptations and sins they face. If you, as a Christian, don’t know how to use or activate those gifts, don’t worry, for you are not alone. If you are born again, God the Holy Spirit is living within you. He will show you how to use them and give you the knowledge, wisdom and power to use them. But perhaps some of you still feel alone. Even with the Holy Spirit alive in you, sometimes it’s still hard to feel God. Don’t worry, God knows, that’s why God provided the church. God has provided the church as another to see the Lord working in your life. Just like the Power Rangers could finally defeat the monster when they came together in the megazord, sometimes the solutions to the problems and needs in your life is someone in the church. I truly believe that if evil brings conflict or angst into your life, and God has not gifted you the solution, then that means God has gifted someone in your church with the solution, and God wants you two to work together to fight that evil. Heck, I believe it so much that if you have spiritual gift, it is less likely you have it to solve your problems (although if it does, good for you), and more likely to solve someone else’s problem. This doesn’t mean we go tell other people how to live their lives. Rather, the next time you hear a prayer request or a need in the church, not only pray that God would answer that prayer, but pray, “God, am I that answer to prayer?"

 

I hope the literary context gave you a new, deeper understanding of Romans 12:2. If you are not born again, I pray that you make that decision to repent of your sin, believe with all your head, heart and hands, and you make Jesus Lord, surrendering your will to his, so you can truly be born again. If you are born again, I pray that you morph, accepting the power the Holy Spirit has given you and using it when in need. Don’t worry when things get tough. You’re not alone. You have the Holy Spirit in you, and you have the Holy Spirit living in the church. Look toward the church when you have problems and needs, and in turn, look to help those in the church with needs when you have the solution. You weren’t meant to be a 90’s teenager with attitude; you were meant to be a Power Ranger. You weren’t meant to be a caterpillar; you were meant to be a butterfly. It’s morphing time! Now morph and become what God intended you to be.

Weltanschauung (Proverbs 3:5,6)

Weltanschauung. Let me say it again, but this time I’ll stand back, in case I don’t say it, but spray it. Weltanschauung. A simple word-for-word translation of this German word would render the world “worldview,” but linguists (that is, someone who studies language) wouldn’t call worldview a definition for weltanschauung. A person’s weltanschauung is a worldview that fully covers beliefs about philosophy, religion, morality, government, society, politics and economics. To have a weltanschauung, the person just doesn’t know about these topics, but the person fully understands them, has come to a conclusion about, can fully defend his or her stances, and knows how they affect life and how to live them out. The book of Proverbs stresses that people need to have a weltanschauung, but mores specifically, God’s people need to have a godly weltanschauung, and not a human weltanschauung.

 

If you have your Bible book with you, turn to Proverbs 3:5. If you have a Bible app on your tablet or smartphone, boot up your Bible, and put in your search bar Proverbs 3:5.

 

Proverbs 3:5,6 ESV- 

“Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.”

Before we look at the text itself, we need to look at the structure of Hebrew poetry. We have to look at the structure of Hebrew poetry because Hebrew poets used the structure Hebrew poetry to get their message across to their audience. To ignore the structure of a Hebrew poem would be like saying there’s no difference between a sonnet and a limerick. Hebrew poets formed their poetry around poetic parallelisms, or parallels of arrangement and idea, where one line parallels another line in thought. Poetic parallelism appear in a few forms. One kind of parallelism is synonymous parallelism, in which two lines say the same thing using different word that are typically synonyms, hence synonymous.

Now take a look at verse five. Verse five is a synonymous parallelism. It may not seem like a clear-cut parallelism in English, but the Hebrew says differently. Trust parallels lean. The Hebrew word betah, more fully means to rely on heavily. Lean, in Hebrew, is tishshan. Literally, tishshan translates into “lean,” but it has a figurative meaning of trusting in somone. In ancient times, kings would lean against their ministers, magistrates and governors in public to symbolize that the king trusted that person with the power the king gave the person, and so the public should trust the person in power as well. The Lord does not parallel “your own”, but rather parallels “not your own,” for, as this passage teaches, the Lord’s ways are not our ways. Heart parallels understanding. Once again, this pair of words better parallels in the Hebrew. In modern-day America, we associate the heart with our emotions, or how we feel. The Hebrews associated lev, the Hebrew word for “heart,” not only with emotions and how a person felt, but also intellect and how a person thought. Solomon probably meant it in the latter sense, for the latter sense best parallels “understanding.” Binyat, the Hebrew word for “understanding,” comes from two words translated as “between” and “to discern.” Compounded, binyat literally means “to discern between.” This connotation implies that understanding involves discerning between morally right and morally wrong. Put it all together, Solomon carefully chooses his words and parallelisms to teach his son to trust and heavily rely on God’s way of thinking, not his own or anyone one else’s, especially in terms of morals.

How does someone think like God thinks? The first half of verse six provides a good start to thinking like God. It reads, “In all your ways acknowledge him.” The Hebrew word translated into “acknowledge” in its base form is yada, Yada simply means “to know,” but it carries deeper connotations. This type of knowing is more intimate. It means getting to know someone or something better. It means knowing to improve your relationship with someone. As the prepositional phrase “in all your ways” hints, it’s an all-encompassing knowledge that affects how you think and how you act. Solomon instructs his son to first get to know the Lord as much as possible in order to think like God and act like God.

 

At the end of verse six, Solomon gives a blessing for those who acknowledge the Lord and think like he does. Proverbs 3:6b says that God “will make your path straights.” Commentators debate what this could mean. Some commentators suggests it means an easy life, while others suggest it means a simple life. I think the answer goes back our parallelism. The first half of first verse five ends with thinking from the heart, the second half of verse five ends with understanding, the first half of verse six ends with acknowledging God, all intellectual pursuits. So the second half of verse six must also end with something intellectual. Therefore, I believe the blessing of “straight paths” refers to thinking straight. For those who choose to think like God instead of thinking like man, God blesses them with straight, clear thinking.

 

If anyone in the Bible got this idea, the apostles in Acts got it down. In Acts chapter five, the high priest and the Sanhedrin council call the apostles in after an angel frees them from prison and they return to preaching in the temple. Previously, the Sanhedrin had charged the apostles to no longer preach about Jesus publically, and in exchange, they wouldn’t get in big trouble. Sounds like a good compromise, right? Not for the apostles. They went right back to preaching in the temple courts. When asked for a defense, Peter and the apostles answer in Acts 5:29, “We must obey God rather than men!” I’m not sure if Peter and the apostles had this Proverb in the back of their head, but they knew had to think like God, even if it meant disagreeing with the ruling council. In return, they got the blessing Proverbs 3:6b records. Acts 5:41 says that apostles left there rejoicing. Anyone else facing the hard pressing judgments of the Sanhedrin would walk away discouraged, but not the apostles. They rejoiced because they knew the suffering came about doing God’s will. They knew preaching the name of Jesus was God’s will because they trusted in God’s understanding and thought like God.

 

Christians today constantly have to vie with outside worldviews trying to compete with a godly worldview. Therefore, Christians should constantly remind themselves that they need to trust with God’s understanding and not lean on man’s understanding. I encourage you that whenever a secular view challenges your godly worldview, just repeat Proverbs 3:5 to yourself as reminder that you stand behind God’s truth. When the world tells you that those group of cells in a woman’s uterus is just an extension of her body, which she can do as she pleases, you must trust in the Lord, and lean not on our own understanding. When the world tells you that two men or two women marrying each other is love, you must trust in the Lord with all your heart and lean not on your own understanding. When the world teaches the world and life came about after billions of years of chance lining up, you must trust in the Lord with all your heart and lean not on your own understanding. When the world tells you that the only way to bring about peace is to engage in more war, you must trust in the Lord with all your heart, and lean not on your own understanding.

Sometimes the Christian’s greatest obstacle to obtaining a godly worldview can be himself or herself. Christians too often get tempted to think God’s will is their will, instead of making their will God’s will. American Christians pursue the American dream, expecting God to bless it. If a Christian gets too caught up in this idea, the Christian can face disappointment when they don’t get that safe, easy life. Instead, if the Christian starts thinking like God thinks, the Christian can see clearly how God has blessed him or her and will continue him or her. A girl might struggle for a while in her faith when her body will not produce a child, something she always wanted. When she surrenders her will to God, she can think the way God thinks, and she can see how God is moving. God could lead to adopt a child and provide love to a child who might have grown up in a home without love. And all because she thought like God.

In closing, I pray you may have a weltanschauung, and not just any weltanschauung, but a godly weltanschauung. May your weltanschauung guide you to think more like God and less like the world or yourself. And may in turn God show you the way clearly.